後社會主義中國對孫中山思想的實踐
本館出版品
後社會主義中國對孫中山思想的實踐
Sunism in Post-Socialist China
孫學研究
半年刊
2007/11/12
第03期
P091-110
本論文旨在探討「孫中山思想」(三民主義)如何影響1978年中共「改革開放」後的社會主義中國。在民族主義方面,中共自1949年創建新中國之後即堅持民族獨立、國家自立、世界各族一律平等、反帝、反殖民的道路。改革開放後仍然堅持國家主權不容分割、「一個中國原則」、「國家統一」、「中華民族多元一體」。在民權主義方面,後社會主義中國已出現基層民主一「村民自治」,以及胡錦濤所謂「權為民所用」。在民生主義方面,影響最巨,所謂改革開放,三資企業、經濟特區、高速公路、青藏鐵路、三峽大壩、有計畫的商品經濟均是民生主義的實踐。總之,「孫中山思想」確實影響了後鄧中國的國家發展,而中共自稱是「孫中山先生革命志業的繼承者」,自有其深層意義。
This article attempts to answer the question of how China practized Dr. San Yat-sen's doctrine (The Three Principles of the People) as a model to handle its national building and economic development in the post-socialism era after 1978. In nationalism, as national communists, Chinese Communists still insisted independence of nation, autonomy of state, equality among nations in the world, anti-imperialism, and anti-colonialism. In particular, Communist China firmly adopted supreme sovereignty, one China principle and national unification to treat Cross Strait Relations between Taiwan and China.
For democracy, post Socialist China has appeared so called village self-government, and Hu Jintao, Chairman of China also declared that power is "of the People." For livehood, Dr. Sun's doctrine has impacted vastly and deeply upon the open door policy, foreign capital investment, economic districts, socialist market economy, free ways, Changhai-Tibet Railway plateau railway, Youngze River Dam in China.In Sum, as Dr.Sun yat-sen's "revolutionary successor", Chinese Communists' nation-building and economic development has been impacted on post-Deng China by Dr. Sun doctrine.
國立國父紀念館
臺北市
GPN:2009503228