從近代中國民族主義的演變論伊拉克戰爭
本館出版品
從近代中國民族主義的演變論伊拉克戰爭
Evolution of Chinese Nationalism From the Three People's Principles to Peaceful Rise: The Iraqi War as a Case-study
孫學研究
1996-265-7
半年刊
2007/05/16
第02期
P105-159
本論文主要研究中國民族主義自孫博士一百年前的「三民主義」至和平崛起的演變過程。而本文就以中國民族主義者就伊拉克戰爭(2003-2004) 的回應為研究個案。
本文就孫博士及其他學者對中國民族主義的概念及定義作一有系統地解構,並將其分為三大層面類別:表達的層面;意識形態的層面;及策略的層面。而本文就以這三大層面分類作為研究以下兩大論點的基礎。
首先,本文提出民族主義論述只是為中國不同的社會力量強化個人或組織的利益提供一種途徑,這種說不清、道不明的分工合作主要成員包括:國家組織;知識份子;及普通市民。這些成員能在相互支持下獲取利益。
第二,本文假設三種獨立且同時發生的民族主義過程:市民的民族主義價值建構;國際關係策略給中國應有權力的發展;及在民族主義激烈言論中探知所謂的「反中國陰謀論」。本文的結論在於當中國仍然是不民主,一項真實的社會契約就可能繼續主導分立的公共交互關係,從表面作為穩定本土政治局面的力量。界定「契約」範圍的原則就是和平崛起戰略和公民民族主義價值。而這相互理解是建基於一項從既定事實 (fait accomph) 發展出來的實用的同意。而當這些價值及策略被加入民族主義論述中的文化本質;將中國由一個「民族國家」 (minzu guojia) 轉變為一個「文明國家」 (wenming guojia),並將其伸展至中國以外地方,將能成為中國外交關係的穩定力量。
This thesis examines the evolution of Chinese nationalism from Dr. Sun Yat-sen's Three People's Principles which was proposed a hundred years ago to peaceful rise theory. In order to testify the above, the Chinese nationalist response to the recent Iraqi War (2003-2004) was studied in this paper. This thesis attempts to deconstruct the substantial meaning and the discursive practices of Chinese nationalism put forward by Dr. Sun and various scholars in the last hundred years and distinguishes its intrinsic meaning into three layers: ideological, expressive and strategic layers. This constitutes a fundamental theoretical framework to examine how this "revived" format match the following two arguments of this paper. First, the thesis argues that nationalist discourse is merely a channel for different players in China to advance their personal and group interests. An implicit division of labour comprising of party-state, intellectuals and ordinary citizens, enable them to inter-dependent in benefiting from the discourse. Second, three separate nationalist processes are occurring concurrently but independently: the constructions of civic nationalist values; the development of an international relations strategy assigning responsible power to China; and the detection of alleged anti-Chinese conspiracies, coupled with vigorous expression of nationalism. The thesis concludes by arguing that as long as China remains undemocratic, a de facto "social contract" is likely to continue governing the interrelation of the diverse publics and serve as a stabilizer of domestic politics. The rule defining boundaries in the "social contract" is a peaceful rise strategy and civic nationalist values which is based on a pragmatic agreement developed out of fait accompli. When these values and strategies are beginning to draw support beyond China's borders by way of introducing cultural elements in nationalistic discourse and transforming China from a "nation-state" to a "civilization-state", it is argued that this process is potentially a stabilizing force for China's external relations.
國立國父紀念館
臺北市
GPN:2009503228